When your best isn’t good enough

 

I think that everyone should know how to use a concordance with a dictionary (herein just called a concordance) whether you own one or use one on the internet. I own a Strong’s but I typically use BlueLetterBible.com because I am too lazy to move the eight feet where my copy is. I believe that one of the most valuable tools you can have in your arsenal when studying the Bible is a concordance. Knowing how and when to use a concordance is so helpful that I am willing to say you are cheating yourself by not using one. I know that is a bold statement but it’s my website.

I do not recommend using a concordance all the time because you don’t always need to look up the definition of a word. However, we must always remember the Bible was not written in English and those translating it did the best they could. The Bible was written in Greek and Hebrew (more or less) so sometimes a word has a stronger meaning than was applied when translated to English. That does not necessarily mean the English translation you are using is wrong but it does not capture the full weight of the word.

Such is the case with Philippians 3:8 where Paul says “I have suffered the loss of all things and consider them filth.” To make sure we capture the context Paul is talking about all the things that he used to count as good to him and made him something special. He was a circumcised on the eighth day meaning his parents kept the law, he was a Hebrew of Hebrews meaning his line was pure, he was a Pharisee meaning he was righteous by their standards, and so on. By first century Jewish standards Paul had it going on and he could tell you about it. Paul now says that because he follows Christ he considered those things loss and filth. Paul is saying that he now knows what is right and true and that is righteousness comes by faith in Christ alone. This is a bold statement in and of itself and we might look at that at some point, but right now I want to take a closer look at how Paul views his former status in view of this revelation of justification by faith alone.

Paul calls the old things filth. The Greek word is skybalon and it usually translated filth, rubbish, trash, dung, or some variation thereof. These are all pretty good but when we look at the literal definition of skybalon it means; any refuse, as the excrement of animals, offscourings, rubbish, dregs. Just let that sink in for a minute. When compared to what we receive by faith in Christ what we “accomplished” or bring to the table on our own is like “the excrement of animals.” I cannot even think of a way to compare that to anything. That is the comparison you use when trying to contrast two things. I have animal excrements and Jesus has glory, righteousness, and power. Do you see the madness that is involved in thinking you can earn His love? What could you possibly offer to Him? You have nothing to offer Him. What could you bribe Him with? We come to Him and want to flaunt our animal excrement thinking He will pat us on the head and say “good job.” Are we insane?

Paul is even being more gentle than Isaiah was. Click here and read what the word ‘iddah means in Isaiah 64:6. This is what your “righteous” acts are compared to. How can we think that we can make God pleased with us when are best is ‘iddah or skybalon? If that is what are best is what is our worst? We do not get to God because we are good enough, and we do not stay in God because we are good enough. We have Christ and are in Him because He is good enough. He is more than enough. Jesus came to us when we sinners. He did not wait for you to get cleaned up because if He was going to wait for that He would still be waiting. God came down to us because He is love and love moves.

We have to shake off this idea that we can earn God’s love or blessings. He blesses because He wants to, He loves because He wants to, and He called you because He wants to. He does not need you but He chooses you. He says that one the drunk I want them. I want the prostitute, I want the liar, I want the crack head, I want the cheater, I want the adulter, I want the one thinks they are useless, I want the weak one, I want the slow one, I want my children. He does not wait for you to get good enough because you can’t be. He just wants you.

When we walk with Jesus for a while we start to think that we need to earn our keep. That somehow the love that saved us is not enough to sustain us but that is a lie. Yes as a child you have responsibilities, but those responsibilities do not make you a child they are yours because you are a child of God. Jesus says that we should be yoked to Him and that His burden is light. That means we are tied to Him and He will teach us how to do the work and that He will carry the weight. We just have to walk with Him in the same love that He gave to us, to begin with. So walk with Him and find peace.

Jesus promises to never leave you nor abandon you but that promise is conditional one one thing; that you accept Him and place your faith in Him. So put down your filth and all those things that you think make you a “good person” and trust in the One who has the goods.

Just a thought,

Mike

Giving up good for great

I think most of us would agree that Jesus had a successful earthly ministry. I think a good deal of ministers of the Gospel would probably not mind a ministry like His. If we look in Luke chapters 7-9 we see a great deal of things that look like a successful ministry. To be honest, if I was building a ministry I would be very happy with the results I see in these chapters. There is great teaching, divine healing, casting out demons, and followers getting revelation. Simply put it is pretty incredible.

In chapter 7 there is the centurion who sends word to Jesus that his servant is sick and makes this great confession of faith and Jesus heals the servant. Then shortly after this, there was a dead man being carried and Jesus raised Him from the dead. Then as the crowds gather Jesus teaches them in these great parables. This is also a story of a woman washing Jesus’ feet with her tears. It is just one thing after another.

Moving to chapter 8 there are more great parables including the parable of the sower. A personal favorite happens here where Jesus calms the wind and the waves. Once the boat lands, we have the story of Jesus casting out the legion of demons into a herd of pigs. It then goes on to talk about the woman being healed just by touching the hem of His clothes. As if that was not enough there is another person raised to life, this time, a little girl.

Chapter 9 does not let up either. You might think with all this there would be a breather but this is like a fast action flick. Jesus sends out the disciples so they go and start doing ministry. After this, there is the feeding of the multitude (5000 men) with the fish and bread. Can you imagine what that must have been like? I bet there has never been fresher bread eaten. A little while later is when we read Peter’s confession that Jesus is the Messiah (Christ). Jesus then predicts His death and resurrection and tells them (and us) that we have to take up our cross and follow Him. We are not even done with chapter 9. There is also the transfiguration, another demon cast out, another prediction, and more teaching. Then Jesus says something about going to Jerusalem.

Wait! Pump the breaks! I thought Jesus had a pretty good thing going here why on earth would He want to go to Jerusalem? They want to kill Him there. Jesus has been seeing growth in His following, He was performing miracles, and He was casting out demons. What more could He want? Jerusalem was bad for business. How many people want to go to the place where they want to kill you when things are going well? Things are good in Judea why ruin it? Not only that Luke says that Jesus steadfastly set His face to Jerusalem which means nothing was going to stop Him. The word in the greek is stērizō and means to make stable, place firmly, set fast, fix 2) to strengthen, make firm, 3) to render constant, confirm one’s mind. He was going and nothing was going to stop Him? But why?

The answer is two parts. First, because it was time. If you remember we said twice before this He predicted His death and resurrection. Also, Jesus spoke about the right time a few times. He said to His mother in John 2:4 my hour (or time) has not yet come. But now it was time, it was time to head towards His death. He knew that now He must go and be betrayed into the hands of men (Luke 9:44). The second reason is you. You are why He went to Jerusalem. He went because you needed Him to. Jesus had a successful ministry on earth but He was about to have an even more successful ministry. Instead of teaching here and there, instead of healing here and there, instead of gaining followers here and there He was about to go global. He did great in Israel but now He was about to launch a worldwide ministry. The likes of which had never been seen and it was all for you and me.

Hebrews 12:2 says that for the joy set before Him Jesus endured the cross. Jesus had a good thing going but there was a better thing in store for us so He did that. He went to the cross so that we could be forgiven and live a full abundant life. He set us free and in doing so changed everything. The whole game changed after the cross. But it started with Him setting His face to Jerusalem. It started with a determination that He would die while we still sinners. It started with a the idea that He would love us first. Jesus knew that while He had a good thing going there was a better thing waiting. You are that better thing. You are the reason for the cross. I don’t say that negatively either. Yes, our sin put Him there, but He chose it. He chose it because He loves you and He could not stand to see you apart from Him.

The cross is pain, agony, and death. But it is also joy, love, and life because of what it accomplished. In the words of the old hymn, “Jesus paid it all, All to Him I owe; Sin had left a crimson stain, He washed it white as snow.” It was all paid by Him in love for you. I am so glad Jesus left a good thing for a great thing.

Just a thought,

Mike

Revelation – Philadelphia

The Letter to the Church in Philadelphia in a Nutshell:

Jesus the Holy One who opens that which no one can close says to the church in Philadelphia that He knows their works. He knows that although they have limited strength they have kept His word and He has opened a door for them which no one can close. He knows they kept the command to endure and will He keep them from the hour of testing. He will write on them God’s name, the name of New Jerusalem, and His name.

As always there is a lot here. First off this is not Philadelphia in Pennsylvania. You have probably heard Philadelphia called the city of brotherly love and that is not so much a nickname but the meaning of the name. It is a two-part name that combines philos and adelphos. Philos means love, dearly loved, or friendship while adelphos means a brother or friend. Put them together and you get brotherly love or to love a brother. The church Jesus was speaking to was an ancient city but the meaning of the name is the same. The question we should be asking is what does this have to do with us and with the letter itself, and I think it has a lot to do with us and the letter.

Jesus tells the church that He knows they have little strength but that they have kept His word and not denied His name. So we should ask what was His word? Jesus spoke a lot of words but they usually had something to do with loving your neighbor, loving God, and going out to preach the Gospel. It would seem then that the church of brotherly love was doing just that even though they were weak and tired. They believed the best way to love your brother is to tell them about Jesus. That is a sure sign of love if you ask me.

If we love the world we tell them about Jesus because Jesus is the expression of the Father’s love. Remember John 3:16 tells us that God so loved the world that He gave His only begotten Son that whosoever should believe in Him would not perish but have everlasting life. Hebrews 1:3 helps by telling us that Jesus is the exact representation of His (God) being. So if we claim to love those who do not know Jesus then we tell them about Him because we believe He is love, and He has a better plan for their life then they do.

But what about when you are weak and tired? I know I get weak and tired sometimes. I know sometimes I barely feel like I can push on and just don’t feel like telling people. That happens, and it is not a good time. However, when I get like that I think back to Jesus at the well with the Samaritan woman. When asked by the disciples if He had already eaten something He told them He had food they did not know about. The food He spoke about was sharing God’s love and goodness with people. I know for me when I get focused on the thing Jesus told me to do I can go and go like the energizer bunny because I have tapped into something real and powerful.

So today I just have a little encouragement for you. If you are tired and feel like you cannot reach anyone just keep pushing. You are touching people and you might not even know it. You are making a difference just don’t give up. Jesus said He would place an open door and no one can close what God opens. If you are tired and don’t know Jesus but want to, then just ask Him to show you who He is. I am confident He will.

Just a thought,

Mike