What is hope?

Do you have hope? What is your hope? In Colossians chapter 1 Paul mentions hope four times and that might not sound like a lot because a lot of words are repeated throughout the chapter and throughout the Bible in general so what makes, or should make a word like hope stand out?

Not all words are created equal. Words like love, freedom, victory and hope carry more weight than other words. For example, if you are in sales then a word like “discount” carries more weight than other words. When you are talking to a customer and they hear the word “discount” it will make their ears perk up. Use it two or three times in the conversation and you have their attention. If you are talking to your kids (little kids) and you mention a snack they instantly pay a little more attention because a word like “snack” means something more to them. The same thing holds true here in Colossians 1 with the word “hope.”

Hope as is typically used means something along the lines of “want something to happen or be the case” but that is not what the word means in Greek. In Greek, hope, as used here, means “confident expectation” which is to say you know this is a thing is going to happen. The difference is huge because in the typical usage definition you would like something to be true but in the Bible (especially in Colossians) you know it to be true.

I think we get it. Let’s look at Colossians 1:27 which says, “God wanted to make known among the Gentile (non-Jews) the glorious wealth of this mystery which is Christ in you the hope of glory.” With the understanding of what hope is in biblical terms, we can read this and see that Christ in us is the confident expectation of glory. What a relief! I don’t have to be great or good enough but Christ in me is good enough. Jesus is the answer to the question of what does God want from me. All my work can be laid down and I can rest in Jesus’ finished work on the cross. I can rest from my labor and take His yoke. I can stop trying to figure out how to make myself good enough because it is Christ in me that is good enough.

Hope is such a powerful word. Hope is an amazing thing because the hope is Christ, not my better performance. If we back up and look at two of the other uses of hope in chapter 1 we read that we can love others because of our hope in Christ (Col 1:5a). We can love others the way we should and want to because of the hope of Christ. The pressure to perform or be self-sufficient is gone because of Jesus. The hope (confident expectation) we have in Jesus frees us to love others.

The hymn writer Edward Mote wrote “My hope is built on nothing less than Jesus’ blood and righteousness; I dare not trust the sweetest frame, but wholly lean on Jesus’ name.” Our hope is built or founded in Christ and on His work. This brings us to the second point which is that our understanding of this hope is found in the Gospel (Col 1:5b). Because of the message of the Gospel and the confirmation from the Holy Spirit we can understand that there is hope. The Holy Spirit brings the truth of the Gospel to life in us and produces fruit. The hope of Christ is not pie in the sky but is a living hope that is useful and producing fruit in us now.

I will close with this thought from Paul in Romans 5:5 “Now hope does not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” Hope is not only an amazing and wonderful thing but if your hope is in Christ, and that is the key, then it will not disappoint because Jesus is faithful. He is always faithful and will always be faithful because He cannot be anything but faithful. That might now always show in the way you want but it will always be true. You can count on that.

Just a thought,

Mike

Why does God allow suffering

 

There is a song called Hurricane by Jimmy Needham that has always resonated with me because in the song he sings “I need you like a hurricane… to tear my walls down.” The song is about needing God to come into our lives and remove the walls we have built up. The walls as I see it represent anything from the places in our lives we have blocked God off from to the protections we place around our sins and insecurities. We all have walls we have built and whether we realize it or not only God tear down those walls.

In chapter Ten of Spiritual Friends Kelleman goes over five possible purposes of suffering and while the topic has long been discussed by many I do find three suggestions by Kelleman to be important to the conversation. Kelleman’s first suggestion that “in suffering, God is drawing us to Himself” is of interest because we do not often think of suffering as something that can draw us to someone.[1] Typically suffering pushes us away from something or someone yet when we stop to think that God is a Father we should be able to adjust our perspective of how we relate to the one allowing us to suffer. When faced with a situation that is causing or has caused suffering we find that God, the omnipotent and omniscient One, is the only one we can turn to give us help in our time of need. I do not want to seem as if I am making light of suffering but regardless of the situation, God is the only one who can give us peace.

We generally view things and look at life as Kelleman says “with eyeballs only” however God’s peace is not meant for the eyes but for the soul.[2] We see struggles and suffering but we feel defeat. God could, being all powerful as He is, change the circumstances but how much better is it that He gives us Himself in the midst of the suffering (Deut 31:6). Rather than miraculously make everything better, God chooses to make us new in the process which brings up Kelleman’s second point that “God is conforming us to the image of His Son.”[3] These two ideas, that God is pulling us in and changing us, are virtually inseparable.

By the very nature of the relationship the closer we get to the Father the more we develop Christlikeness. This is because it is God’s desire to make us more like the Son (Rom 8:29). Part of suffering and drawing near to God is the removal of walls that block us from submitting to His lordship. Once those walls are removed new construction can take place and we are transformed into something new. In suffering, we become more than a six-million-dollar man because we are not just better, stronger, and faster, instead, we are new.

Lastly, Kelleman says that “in suffering, God is demonstrating just how needy we are for Him” and again to sound like a broken record this follows the first point because the closer we get to God the more we should realize that we are weak.[4] If the goal is to be more like the Son, then suffering shows us how we need God to make that happen. Additionally, it shows us that we are not nearly as strong as we imagine we are. Suffering reveals our frailty.

As my wife and I continue to foster two boys my twelve-year-old daughter is starting to think herself a mother because she can point out right and wrong to the boys. She has a higher understanding of this then they do. For some reason made the connection that “I know more than they, so I am like mom” and this is a mistake on her behalf. This a mistake because she does not know nearly as much as she thinks she does. She is protected from dealing with the real issues that parents face. However, as she decides and shows she wants more responsibility we allow her to be privy to and involved in certain things. She quickly becomes overwhelmed and realizes that she needs us to be the parents. She cannot be a parent on her own, nor should she be. We allow her to suffer a bit in order to teach her that she needs us to be the ones in charge so that she can be a child.

God, in suffering, allows us to be children even though the goal is maturity. In suffering, we see that we need Him because we are weak. In suffering God makes us more like Christ because intimacy changes who you are from the inside out. In suffering, God pulls us into Himself to reveal a Fathers’ heart. What we often need is the thing we most often avoid, we need God to be a hurricane and tear down the walls we build.

 

[1] Robert W. Kellemen, Spiritual Friends: A Methodology of Soul Care and Spiritual Direction, (Winona Lake, IN: BMH Books, 2005), 200

[2] Ibid 201

[3] Kelleman, 200

[4] Ibid., 200

My Fear of Rejection

I think I am going to be completely honest with you today. No masks, no abstracts, and no blaming. Just pure honesty. In the past few years that I have come to realize that I have a fear of rejection. Previously I just felt unwanted so I would not attach myself to people. My relationships were not casual but they were not deep either. I would not allow people to get close enough to reject me, and anytime I thought someone might reject me I would strike first. My relationships with older men were the hardest because I wanted to have a father but knowing the damage they could do I kept mostly to female company. When I finally let down my guard and sought an older male’s guidance and leadership he let me down and it took a few years to recover.

Recently, I found that a major issue that was holding me back in ministry and life, in general, was that I was waiting on permission from a father figure. Because all my previous attempts at approval had ended like the Hindenburg landing I felt stuck and all the platitudes in the world about how God qualifies the called could not help me. I realized that while I desired male approval I had made myself into a man that other men did not feel they needed to approve of. What I mean by this is other men felt that I was “all set” or that I did not need anything from anyone. I had unwittingly created a persona that I was a man’s, man. So here I am, a man’s man who needs nothing but feels like a scrawny sixteen-year-old who craves approval. I became a contradiction.

It was not until my wife and I felt God’s clear call to plant a church that I realized I had a serious issue. Every book I have read says that if you are called to ministry then those in church leadership need to confirm or approve. My greatest fear had been realized. I now had to ask for approval from another man but that meant I had to be vulnerable. I had to take my dream, which is really an expression of myself, hand it to someone else and ask them not to crush it. After six months of deliberation, I finally did this and felt sick until the appointment. The meeting went well and I was confirmed, however, after the initial high of not bring rejected wore off I found myself not feeling much better than I did before.

I have found through prayer, Bible reading, and worship that my fear of rejection has caused me to seek man’s approval and value it over God’s election. I am now stuck between a fear of rejection from man and a desire to receive blessing and approval from God based on His grace and goodness because of Christ. How do I navigate between the two when my fear of rejection causes me to not allow people to get close to me? Do I simply allow them in without expecting or seeking validation from them? Do I not expect people to hurt me? I find that my fear of rejection has caused me to expect people to hurt me which brings up additional issues.

If I am not expecting people to hurt me or fearing their rejection how do I navigate those relationships? What am I supposed to expect in a friendship or mentor relationship? Is the purpose of these relationships simply two people both growing and traveling life together? I find that in needing God to heal me of my fear of rejection I also then need to better learn what it is to be in relationships with people. I have built my relationships, partly with an expectation of rejection and this causes me to be performance based. If I am not going to expect rejection, then it follows that I should not be performance based either but I do not know how to do anything else.

I find that I am now not only in a place of needing healing but instruction as well. I need to be healed of the pain of being rejected when I was younger which I have been working through but this idea trust-based relationships is new to me. How do I let people in when I fear their rejection and constantly fall back on my performance-based mindset? How do I move forward when I think I can perform well enough to make people want me? Maybe confession is the key here. Maybe I confide in my closest friends and become naked before them bearing my soul? I have heard it said that the best thing that could happen to you is for your deepest fears to be broadcast on the news so they are out in the open and while I am not so sure this is a good idea I think it does have a ring of truth to it. What if I am honest, actually and truly honest with my closest friends that I fear rejection and fear that I am not good enough for them?

James writes that we should confess our sins and pray for each other. I think this is partly because once they are out there they cannot be put back in the secret place. Once we expose ourselves we can move forward to a place of healing but only once we are honest. I am afraid. That is my default state. Maybe in order to move forward to a place of healing I need, to be honest about that.

Book Of James

I know a lot of people who are looking for wisdom, direction, peace, and a word from God about their life right now. I wish I had answers but I do not. What I do have is an idea. I am going to read the book of James every day for the next seven days. I challenge you to join me. You can read it from your Bible or read it here it makes no difference. The important thing is that you read it every day at least once a day. More important than just reading it I highly recommend you pray before you read it, while you read it, and after you read it. Press into God during this time and see what happens.

https://www.biblegateway.com/passage/?search=James+1&version=HCSB

James 1:1-27 (HCSB)
1 James, a slave of God and of the Lord Jesus Christ: To the 12 tribes in the Dispersion. Greetings. 2 Consider it a great joy, my brothers, whenever you experience various trials,
3 knowing that the testing of your faith produces endurance. 4 But endurance must do its complete work, so that you may be mature and complete, lacking nothing. 5 Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him. 6 But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 An indecisive man is unstable in all his ways. 9 The brother of humble circumstances should boast in his exaltation, 10 but the one who is rich ⌊should boast⌋ in his humiliation because he will pass away like a flower of the field. 11 For the sun rises with its scorching heat and dries up the grass; its flower falls off, and its beautiful appearance is destroyed. In the same way, the rich man will wither away while pursuing his activities. 12 A man who endures trials is blessed, because when he passes the test he will receive the crown of life that God has promised to those who love Him. 13 No one undergoing a trial should say, “I am being tempted by God.” For God is not tempted by evil, and He Himself doesn’t tempt anyone. 14 But each person is tempted when he is drawn away and enticed by his own evil desires. 15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death. 16 Don’t be deceived, my dearly loved brothers. 17 Every generous act and every perfect gift is from above, coming down from the Father of lights; with Him there is no variation or shadow cast by turning. 18 By His own choice, He gave us a new birth by the message of truth so that we would be the firstfruits of His creatures. 19 My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger, 20 for man’s anger does not accomplish God’s righteousness. 21 Therefore, ridding yourselves of all moral filth and evil, humbly receive the implanted word, which is able to save you. 22 But be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does ⌊good⌋ works—this person will be blessed in what he does. 26 If anyone thinks he is religious without controlling his tongue, then his religion is useless and he deceives himself. 27 Pure and undefiled religion before our God and Father is this: to look after orphans and widows in their distress and to keep oneself unstained by the world.

James 2:1-26 (HCSB)
1 My brothers, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. 2 For example, a man comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor man dressed in dirty clothes also comes in. 3 If you look with favor on the man wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor man, “Stand over there,” or, “Sit here on the floor by my footstool,” 4 haven’t you discriminated among yourselves and become judges with evil thoughts? 5 Listen, my dear brothers: Didn’t God choose the poor in this world to be rich in faith and heirs of the kingdom that He has promised to those who love Him? 6 Yet you dishonored that poor man. Don’t the rich oppress you and drag you into the courts? 7 Don’t they blaspheme the noble name that was pronounced over you ⌊at your baptism⌋? 8 Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. 9 But if you show favoritism, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the entire law, yet fails in one point, is guilty of ⌊breaking it⌋ all. 11 For He who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you do murder, you are a lawbreaker. 12 Speak and act as those who will be judged by the law of freedom. 13 For judgment is without mercy to the one who hasn’t shown mercy. Mercy triumphs over judgment. 14 What good is it, my brothers, if someone says he has faith but does not have works? Can his faith save him? 15 If a brother or sister is without clothes and lacks daily food 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you don’t give them what the body needs, what good is it? 17 In the same way faith, if it doesn’t have works, is dead by itself. 18 But someone will say, “You have faith, and I have works.” Show me your faith without works, and I will show you faith from my works. 19 You believe that God is one; you do well. The demons also believe—and they shudder.
20 Foolish man! Are you willing to learn that faith without works is useless? 21 Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was perfected. 23 So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness, and he was called God’s friend. 24 You see that a man is justified by works and not by faith alone.
25 And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.

James 3:1-18 (HCSB)
1 Not many should become teachers, my brothers, knowing that we will receive a stricter judgment, 2 for we all stumble in many ways. If anyone does not stumble in what he says, he is a mature man who is also able to control his whole body. 3 Now when we put bits into the mouths of horses to make them obey us, we also guide the whole animal. 4 And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So too, though the tongue is a small part ⌊of the body⌋, it boasts great things. Consider how large a forest a small fire ignites. 6 And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our ⌊bodies⌋. It pollutes the whole body, sets the course of life on fire, and is set on fire by hell. 7 Every sea creature, reptile, bird, or animal is tamed and has been tamed by man, 8 but no man can tame the tongue. It is a restless evil, full of deadly poison. 9 We praise our Lord and Father with it, and we curse men who are made in God’s likeness with it. 10 Praising and cursing come out of the same mouth. My brothers, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers, or a grapevine ⌊produce⌋ figs? Neither can a saltwater spring yield fresh water. 13 Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness. 14 But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth. 15 Such wisdom does not come from above but is earthly, unspiritual, demonic. 16 For where envy and selfish ambition exist, there is disorder and every kind of evil. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy. 18 And the fruit of righteousness is sown in peace by those who cultivate peace.

James 4:1-17 (HCSB)
1 What is the source of wars and fights among you? Don’t they come from the cravings that are at war within you? 2 You desire and do not have. You murder and covet and cannot obtain. You fight and war. You do not have because you do not ask. 3 You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires. 4 Adulteresses! Don’t you know that friendship with the world is hostility toward God? So whoever wants to be the world’s friend becomes God’s enemy. 5 Or do you think it’s without reason the Scripture says that the Spirit who lives in us yearns jealously? 6 But He gives greater grace. Therefore He says: God resists the proud, but gives grace to the humble. 7 Therefore, submit to God. But resist the Devil, and he will flee from you. 8 Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people! 9 Be miserable and mourn and weep. Your laughter must change to mourning and your joy to sorrow. 10 Humble yourselves before the Lord, and He will exalt you. 11 Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor? 13 Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.” 14 You don’t even know what tomorrow will bring—what your life will be! For you are ⌊like⌋ smoke that appears for a little while, then vanishes. 15 Instead, you should say, “If the Lord wills, we will live and do this or that.” 16 But as it is, you boast in your arrogance. All such boasting is evil. 17 So it is a sin for the person who knows to do what is good and doesn’t do it.

James 5:1-20 (HCSB)
1 Come now, you rich people! Weep and wail over the miseries that are coming on you.
2 Your wealth is ruined and your clothes are moth-eaten. 3 Your silver and gold are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You stored up treasure in the last days! 4 Look! The pay that you withheld from the workers who reaped your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Hosts.
5 You have lived luxuriously on the land and have indulged yourselves. You have fattened your hearts for the day of slaughter. 6 You have condemned—you have murdered—the righteous man; he does not resist you. 7 Therefore, brothers, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, because the Lord’s coming is near. 9 Brothers, do not complain about one another, so that you will not be judged. Look, the judge stands at the door! 10 Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience. 11 See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful. 12 Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment. 13 Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises. 14 Is anyone among you sick? He should call for the elders of the church, and they should pray over him after anointing him with olive oil in the name of the Lord. 15 The prayer of faith will save the sick person, and the Lord will restore him to health; if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The urgent request of a righteous person is very powerful in its effect. 17 Elijah was a man with a nature like ours; yet he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. 18 Then he prayed again, and the sky gave rain and the land produced its fruit. 19 My brothers, if any among you strays from the truth, and someone turns him back, 20 let him know that whoever turns a sinner from the error of his way will save his life from death and cover a multitude of sins.

The Medium is the Message

According to Marshall McLuhan, “The medium is the message.”  Have you ever heard this saying? Have you ever wondered what it meant? What is a medium? Moreover, what in the world does this have to do with the Bible?

First, what is a medium? Per Webster’s dictionary , a medium is a means of effecting or conveying something.

What does it mean that the medium is the message? Well to be honest when I first heard this saying I thought it was about how the medium determines how the message is communicated. If we look at water as the message and a balloon as the medium water takes the shape of the balloon. Water is not a balloon but it takes the shape of the balloon so in the same way the method (medium) of communication determines the how the message is delivered. Now I am not saying this is not true because to a large extent that is true the medium determines how the message is communicated, however, that is not nearly as important as the fact that the medium itself is the message.

Each medium communicates a very specific message and not only that but the medium shapes the way you view and interact with the world. Most people have a primary medium they prefer and that medium has rules, standards, points of view, and more importantly functions. The medium you choose will influence your other choices in life. Notice I said influence and not control because while some might suggest that your medium dominates your decisions I am not willing to go that far. I know you might still be wondering what this has to do with the Bible but track with me for a moment.

I do not intend to debate the merits of various electronic mediums except to point out a few things. If we look at a medium like texting we see that the message is, or at least could be, get your point across as quickly as possible. Full sentences are not needed and are somewhat prohibitive in this. The point of a text message is not to get across a full idea but the essence of what you want to say. You would not say “I think that is a good idea we should probably do that” but “k.” The problem is that the messages communicated through this medium are often taken wrong or out of context. The message of this medium is not to understand complex thoughts but to quickly communicate. A problem that we have is people have mistaken the message to be “here is an effective way to communicate our thoughts” but that is not the message. We have mistaken the message and in doing so misapplied the use of the medium. Texting is not meant for in-depth communicate but for short messaging hence the name SMS (short message service).

Another medium is the TV. The TV is by far a much larger medium and much more influential than texting but it still has a message. Yes, the TV delivers many individual messages but the TV has an overarching message as a medium. What is that message? I am going with relax and be entertained. I think there is also a possibility that the message is to stop thinking or at a minimum think less and think without context (that is without reference). But that is a little combative so I will just work off the entertainment hypothesis. If the message is to be entertained then we have to make sure, like texting, we understand that. Yes, there are programs not specifically designed to entertain but they will still have an entertainment factor in order to compete for your viewership.

So again, the question that must be asked is what does this have to do with the Bible? The Bible says in Hebrews 1:3 that Jesus is the exact or express image of the invisible God. It also says that He is the image of God in Colossians 1:7, that He is the Word of God in John 1:1. It is important to know that the medium is the message because Jesus is the medium of the Father. Jesus conveys something from the Father. When we understand that we can look to see what the message is and the message is clear. God loves you, God desires a relationship with you, and God desires you. The message in the person of Christ is you are wanted and loved. You are forgiven. Jesus says for God so loved the world that he gave His only Son so that everyone who believes in Him would have eternal life and that is a powerful message.

Now if mediums not only have a message but shape how you view and interact with the world then how does the message of Jesus as the Father’s medium affect and shape your interactions with the world? First off to be clear it should. It should drastically shape your world view. Everything you do should be Christocentric meaning that it has Christ at the center. The way you treat your family should be Christ-centered.  The way you treat strangers should be Christ-centered. The way you think should be Christ-centered. Everything should be Christ-centered because you are centered in Christ. As a Christian, you not only have a relationship with Jesus but you are in Him and He is in you. But the questions was not how should it affect you but how does it affect you? You are the only one who can answer that question.

If it is true that the medium is the message, then the fact that Jesus is the medium of God is huge. There is no greater message that can be delivered. It is important to not misapply the message that is Jesus as many have done. Jesus as the medium and the message is paramount in understanding God. If you want to know God better then it comes through knowing Christ.

 

Just a thought,

Mike

Supposed To

Have you ever thought that you were made for more? This feeling that where you are now is not your destination but a stepping stone or that you are just in a waiting period. Not an I want more feeling but an I am supposed to do/be more knowing that you just cannot shake. I separate these two things because “I want more” can change depending on feelings and distractions but a “supposed to” hardly changes. The difference is between feeling and knowing. If you just have the want more my advice would be to figure out what the supposed to is and then focus on that. Wants are a good place to start but they are not strong enough to drive you. They are not concrete enough to strengthen you. You can get distracted and carried away by something else and that is ok if you are still trying to figure it out but a supposed to that’s a different story. A want to makes you say I’ll try while a supposed to makes you I’m all in.

I think it is clear I want to take a minute and talk about the supposed to. A supposed to is usually birthed out of a desire (I want), but it has been refined. It has been honed and shaped. It has been tested and its weight is known. It has gone through the fire so to speak and has come out harder. The very nature of a supposed to is to be hard. It is hard to make, hard to have, and hard to break. They are too hard to make because you cannot just wake up with it. You start with a desire and then test it out a little. You see if it can hold up. It is hard to have because it will push you. It does not let you settle for less. It needs to be hard to break because people and the world will try to break it.

Joseph and David are good examples of having a supposed to. The story of Joseph, in particular, is good to look at because his started with a clear want to and was tested over and over. David is also good to look at because he was tested by those closest to him.

Joseph was sold into slavery by his brothers. I have four younger brothers and I contemplated selling them into slavery many times but I never actually went through with it. His brothers, on the other hand, had little issue with the idea. Joseph was the family favorite and because of his dreams and big mouth he went to Egypt. Joseph was good at everything he did. God’s favor was always on Joseph you could say he had the Midas touch. Every position he was put in he excelled at. Yard work? Check. Financial management? Check. Cooking? Check. Leadership? Check. It did not matter what he was doing he did it well. When he was thrown into prison he excelled there too. He was literally running the place in no time. Joseph was great at all of these things but these were not the things he was supposed to do. There is a very important lesson here and I am afraid that it is only half given a lot of times.

The first part is that you need to do well in whatever position you find yourself in. If you are a clerk be a great clerk, if you are a janitor be a great janitor, if you are a Sunday school teacher be a great Sunday school teacher. Whatever position you find yourself in do it to the best of your ability even if it is not where you are supposed to be. This is the part of the lesson I think we all know. We have heard it a thousand times but there is more and it is not hidden. It is right there in Genesis 40:14 and it where Joseph says to the cupbearer “but when all goes well for you, remember that I was with you.” Joseph was doing the things he had to do but he never forgot what he was supposed to do. He excelled where he was at and looked for opportunities to get to get to his supposed to. If your supposed to is not hard then you will settle and if you settle then you lose it. Joseph was not supposed to be in prison he was supposed to do great things. On to David.

David was a wonderful shepherd. He protected his flock by fighting a bear and a lion. That takes guts. He was a talented musician and I would imagine he was pretty good armor bearer (even though I am not sure what that means). He was a great poet and he was a wonderful friend. David was good at all of these things but they were not his supposed to. David was anointed by Samuel to be king and his destiny was not to be a shepherd. His first big test to his supposed to or you can think of it as a “meant for” was not against Goliath but against his brother and Saul. If your supposed to is not hard then you will let others determine your position and worth. His brother questioned his motives and suggested he was irresponsible (1 Sam 17:28). Saul tried to make him more like him (1 Sm 17:38). Saul is a great example of what will often happen to you when you try to live out your supposed to. People will kind of get on board with you and help you but first, you need to conform to their idea of how to execute the plan. If your supposed to is not resolved (hard) then you will break and end up coming up short. David put the armor on and then realized that he could not do the job dressed up like someone else. He needed to be who he was and do it the way God had taught him.

In both Joseph and David, we can see examples of how a supposed to is made and tested. These things are great to look at but unless you apply them to your own life then nothing will change for you. Unless we can take this and ask ourselves if we have our supposed to then they are just nice stories. If you already have your supposed to then take this as encouragement to keep going. If you know your supposed to and are living it then find someone who does not have theirs or someone who is working towards theirs and be a blessing.

Don’t settle for less than you were made for. Jesus did not come to save you and leave you stuck. He has great and wonderful plans for you. Jesus says in John 15 “By this My Father is glorified, that you bear much fruit; so you will be My disciples.” God wants you to bear much fruit as be a disciple of Jesus. That does not mean wealth or health but an abundant and full life. Why settle for less if God wants more for you?

Just a thought,
Mike

Break Down

I was reading a devotional this morning and it was talking about Jacob and how God changed everything for Jacob but it came at the cost of a limp. In order for God to get Jacob to rely on Him and become what He needed Jacob to be, Jacob needed to be dependent on God. It got me thinking not just about how I came to Christ but all the times God has come in and uprooted everything in my life so that I will be where He wants me. It is never pleasant but I have James 1:3-4 hanging on the wall in my office to remind me that endurance must do its complete work so that I may lack nothing. Sometimes I wish God would let me lack but in reality, that is when I start asking for the hurricane.

Maybe we should be asking for a hurricane, maybe in the storm there is an answer.

 

Just a thought,

Mike

 

When your best isn’t good enough

 

I think that everyone should know how to use a concordance with a dictionary (herein just called a concordance) whether you own one or use one on the internet. I own a Strong’s but I typically use BlueLetterBible.com because I am too lazy to move the eight feet where my copy is. I believe that one of the most valuable tools you can have in your arsenal when studying the Bible is a concordance. Knowing how and when to use a concordance is so helpful that I am willing to say you are cheating yourself by not using one. I know that is a bold statement but it’s my website.

I do not recommend using a concordance all the time because you don’t always need to look up the definition of a word. However, we must always remember the Bible was not written in English and those translating it did the best they could. The Bible was written in Greek and Hebrew (more or less) so sometimes a word has a stronger meaning than was applied when translated to English. That does not necessarily mean the English translation you are using is wrong but it does not capture the full weight of the word.

Such is the case with Philippians 3:8 where Paul says “I have suffered the loss of all things and consider them filth.” To make sure we capture the context Paul is talking about all the things that he used to count as good to him and made him something special. He was a circumcised on the eighth day meaning his parents kept the law, he was a Hebrew of Hebrews meaning his line was pure, he was a Pharisee meaning he was righteous by their standards, and so on. By first century Jewish standards Paul had it going on and he could tell you about it. Paul now says that because he follows Christ he considered those things loss and filth. Paul is saying that he now knows what is right and true and that is righteousness comes by faith in Christ alone. This is a bold statement in and of itself and we might look at that at some point, but right now I want to take a closer look at how Paul views his former status in view of this revelation of justification by faith alone.

Paul calls the old things filth. The Greek word is skybalon and it usually translated filth, rubbish, trash, dung, or some variation thereof. These are all pretty good but when we look at the literal definition of skybalon it means; any refuse, as the excrement of animals, offscourings, rubbish, dregs. Just let that sink in for a minute. When compared to what we receive by faith in Christ what we “accomplished” or bring to the table on our own is like “the excrement of animals.” I cannot even think of a way to compare that to anything. That is the comparison you use when trying to contrast two things. I have animal excrements and Jesus has glory, righteousness, and power. Do you see the madness that is involved in thinking you can earn His love? What could you possibly offer to Him? You have nothing to offer Him. What could you bribe Him with? We come to Him and want to flaunt our animal excrement thinking He will pat us on the head and say “good job.” Are we insane?

Paul is even being more gentle than Isaiah was. Click here and read what the word ‘iddah means in Isaiah 64:6. This is what your “righteous” acts are compared to. How can we think that we can make God pleased with us when are best is ‘iddah or skybalon? If that is what are best is what is our worst? We do not get to God because we are good enough, and we do not stay in God because we are good enough. We have Christ and are in Him because He is good enough. He is more than enough. Jesus came to us when we sinners. He did not wait for you to get cleaned up because if He was going to wait for that He would still be waiting. God came down to us because He is love and love moves.

We have to shake off this idea that we can earn God’s love or blessings. He blesses because He wants to, He loves because He wants to, and He called you because He wants to. He does not need you but He chooses you. He says that one the drunk I want them. I want the prostitute, I want the liar, I want the crack head, I want the cheater, I want the adulter, I want the one thinks they are useless, I want the weak one, I want the slow one, I want my children. He does not wait for you to get good enough because you can’t be. He just wants you.

When we walk with Jesus for a while we start to think that we need to earn our keep. That somehow the love that saved us is not enough to sustain us but that is a lie. Yes as a child you have responsibilities, but those responsibilities do not make you a child they are yours because you are a child of God. Jesus says that we should be yoked to Him and that His burden is light. That means we are tied to Him and He will teach us how to do the work and that He will carry the weight. We just have to walk with Him in the same love that He gave to us, to begin with. So walk with Him and find peace.

Jesus promises to never leave you nor abandon you but that promise is conditional one one thing; that you accept Him and place your faith in Him. So put down your filth and all those things that you think make you a “good person” and trust in the One who has the goods.

Just a thought,

Mike

Q&A – Define a minister

I was recently asked to detail the biblical concept of being a “minister.” This is what I came up with

As ministers of the gospel we must remember that we are forgiven servants of Christ, sent as ambassadors, working in and acting out of love, pleading with people to be reconciled to God, we are not above the people we are called to minister to but instead come along side of those who are in need. It must always be remembered then that first we are forgiven. This reminds us that we did not start off from a position of greatness but needed rescuing ourselves. Second, we are ambassadors of Christ. He is Lord and it is His message that is to be proclaimed. Third, we are to work in and out of love not lording over those who need grace. Jesus is the only one who had the right to lord over anyone and He chose not to. Instead, He died on the cross in order to free us from our sins. Fourth, and this ties back into being ambassadors we are to plead with people to be reconciled to God. God has done all the work, and He has completed the heavy lifting. It is now to those who are at odds with Him to turn and receive what He offers. Fifth and finally, we are to come alongside those who are in need and not live so far from them that they cannot hear the message. We are to be in but not of the world but all too often we instead sit hidden from the world as if the stain might get back on us. Christ came in the flesh and dwelt among us so we should not hide from the world.

Just a thought,

Mike

Colossians 1:10

It is God’s desire for His children to walk with Him in fellowship and in the works He has prepared ahead of time for them. Verse 10 of Colossians if read on its own starts with something that has the potential to strike fear into the heart of the believer “walk worthy of the Lord.” This can cause one to instead of walking in joyful fellowship walk on eggshells wondering if they are pleasing the God they serve. However, we read in verse 9 that Paul says that when you are filled with the knowledge of God’s will then you will walk worthy of Him, pleasing Him, bearing fruit, and growing in the knowledge of Him. Fruitful ministry and growth in Christ does not come on its own apart from first receiving Him. A servant of God in ministry can no more have a successful ministry apart from Christ then a car can move without an engine. It is Jesus that gives fruitfulness when we walk with Him, and it is in walking with Him that we know more of Him. The cycle continues because as we know more of Him and are constantly filled with Him we go and are fruitful in the things that He has called us to.

So today as you go about your ministry whether it be a pastor, missionary, evangelist, dad, mom, teacher, police officer, server, or what have you. Remember first to connect with the God who loves you so. Before you attempt to reach those who are hurting and needing that love make sure you have received it because you cannot give what you do not possess.

 

Just a thought,

Mike