There’s a Party

You are cordially invited to a wedding banquet. This promises to be the celebration to end all celebrations. There has never been nor will there ever be another event like this one. The best food will be served, the best wine (maybe juice) will flow, the best music will be heard, the best scenery will be seen. The band has been practicing for what seems like an eternity. Our gracious and loving Host has spared no expense for this party and it will be spoken about for an eternity. Only family is invited to attend this spectacular celebration and you are fortunate enough to be invited. This is not a party you want to miss because even those on the outside will hear the joy from within.

That is at least how Jesus described heaven. In many places, He said it was going to be a party and Matthew 22 is one of them. Not only is there a party but you are invited! You get to attend this amazing wedding celebration that is going to happen. Can you imagine what this is going to be like? No of course not because we cannot dream up the awesome splendor of God. We cannot fathom His goodness, love, and glory. We cannot comprehend the richness and depth of His great love. His ways are so beyond ours that at best we can tell there will be an awe-inspiring event, but we cannot possibly know how awesome. It is going to be epic in the truest sense of the word.

Every tribe tongue, nation, and people will be there. Old, young, white, black, those born today, and those born a thousand years before we know will all be there in attendance. Some will speak Chinese, some French, some English, some Celtic, some will speak languages long lost, and some not yet known. There will be people telling stories about how they got invited and tears of joy will flow as lost loved ones are reunited. People will tell of how one action led to another and then their entire village became invited. Some will find out they helped invite without knowing if they would come and they will sing for joy when they see them there. Oh, it is going to be glorious.

When I think about heaven like this it is no wonder that I have no choice but to tell everyone. How could I possibly keep silent about this wedding we are invited to? How can I possibly not devote my life to telling everyone? How could I not with joy and love ask you to partner too?

Oh, and I forgot one important detail… you’re in the wedding! Not as some oddly dressed bridesmaid wearing a weird floral pattern and side bow either. No, you are the bride. You as part of the church that has been built through the ages are the bride and your Groom cannot wait to bring you home.

So, what do you say? You wanna go to a party with me?

 

Just a thought,

Mike

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Follow Me

Matthew 5-7 is known as the Sermon on the Mount and there is a ton of great stuff in there. Jesus teaches on the Beatitudes, how He fulfills the Law, loving your enemy, giving, praying, and on and on. There is enough for a whole sermon series but what struck me was the 5:1 when it says Jesus saw the crowds and sat down. Jesus saw the great crowd and took a seat. He is so comfortable in His teaching and authority that He did not need to walk around and convince people of what He was saying. He just sat there and gave some of the most profound teachings recorded in history.

I am so amazed and thankful that we have a Savior who sits down. He is not worried about anything. He is not struggling to achieve. He is not stressed out about the future. He is content and can sit and rest. Not only that He calls us to do the same thing. Jesus says come to me all who are heavy laden, and I will give you rest. Why are we not resting in Him? Why are we not coming to Him to lay down our burdens? He is seated why aren’t we?

If we are following Him and we trust that we know His will we can relax. We can take a breath. We can rest in Him. I am not going to tell you how to know you are walking in His will. He is your Savior. You seek Him for that, but I can tell you that He will reveal it to you. Jesus says that He is the Good Shepherd and His sheep hear His voice. If you are His sheep, you will hear His voice. If you are not hearing it then press in harder. If you are not feeling His presence, then push in deeper. He might be calling you into a deeper level of intimacy. You also need to be in a position to and willing to listen to His will.

Why would God reveal His will if you are not going to obey? What is the point of instruction if you are disobedient? God wants and seeks willing hearts. He says that His eyes roam the earth looking for hearts attuned to His will. If you want to rest and to lay down those heavy burdens you need to be willing to obey what He is saying.

Jesus’ command is a simple one, He says follow Me. That is the whole thing right there. Just follow Him. If we do that we will walk as He walked, we will love our neighbor as ourselves, and we will love God with all our heart soul and mind. We just need to follow Him. It is terrifying and peaceful to follow Jesus. Jesus does not promise it will all turn out OK on this earth. He does not say He will reveal everything. He does not say I will explain later. He just says follow Me. It is simple and pure. It is true and light. It is the most basic command and it comes from the most glorious One. Follow Me. When we follow Him, we can hear His voice and know His will. We can trust His teaching. We can obey. We just need to follow Him.

Today I would suggest that Jesus is still sitting only now He is in heaven. He is sitting and speaking. He is saying follow Me. He is not worried or concerned about the future. He is not restless or unsure. He is not confused about options. He is sitting at the right hand of the Father saying Follow Me.

Just a thought,

Mike

Paths of Righteousness

I am going to start with I am not saying I am right I am just asking a question. Is it possible I have missed some of the meaning in Psalm 23:3? I have always read it that God will lead me along paths of righteousness for His name and that means he will lead me down the right paths for me. What if there is a bigger picture where God is going to lead me down the path of righteousness and right living for His name. What if part of the point (maybe the bigger point?) is about doing the right thing and living the right way because His name is on me?

What if the point is not about me going the right way for me but for Him? What if the purpose is to bring Him glory through right living in caring for the poor, the widow, the orphan, and the stranger? What if the Psalm is about the Shepherd and about the sheep?

I, like most people, love Psalm 23 because it makes me comfortable and happy. It reassures me that God will guide me, bless me, lead me, and protect me. I wonder if it should also scare me because that means God could bring me to places that requiring guiding, blessing, leading, and protection. By scare me I do not mean fear because God has said do not be afraid but His plans and ways should scare me because they mean I cannot succeed without His guiding, blessing, leading, and protection.

Jeremiah 33:3 says “Call to me and I will answer you and tell you great and unsearchable things you do not know.” Maybe part of the point of these questions is to get us to call on God and ask Him tough questions. If we do there is a good chance He will move us to a deeper relationship with Him. That is pretty frighting because I just got comfortable here.

Just a thought,

Mike

Apologetics – A Big Story and Bridges

I want to talk about apologetics today. I am a fan of apologetics but I would never suggest it is a strong suit of mine. I am a simple man and have some pretty simple thoughts. That being said I think there are some things we can talk about. Specifically today I want to look at one method called the Big Picture and another called the Bridge Illustration.

The Big Story presentation starts with something that most people can agree, namely the world is a messed-up place. This is helpful because it seems almost regardless of where people stand on their thoughts about the divine they can agree the world is not right. It moves to a modified ontological argument because it argues that man understands that there is something more and that the world should be a better place. The ontological argument in its most basic form says that if we have a concept of a most perfect being or God then that concept had to have come from God because man could not dream up the idea of God on his own. The Big Story also has sprinklings of the anthropological argument as well as intelligent design arguments because it presupposes that people believe in absolute morality and believe the interrelated complexity of nature. From there it rejects Deism.

The argument continues not necessarily with a rejection of original sin but a statement of sin choices. The argument is that regardless of Adam’s sin humans chose to sin and selfishness as a lifestyle. From there the story moves to the incarnation as the answer to the question of why if God is loving does he not intervene. The Big Story shows that God does love and did intervene. Jesus took on the sin of mankind Himself and He paid the penalty for that sin. In return what is required is submission to Jesus’ lordship (leading). By following Christ and trusting in Him to lead we can be the people we want to be. Finally, it ends with allusions to the Bridge Illustration.

The Bridge Illustration answers the question of faith and relationship with God by saying that there is a God and man is separated from God and man’s good works cannot reach God. Just as in the Big Story, there are some presuppositions but not as many because it removes the ontological, anthropological, and intelligent design arguments and simply presupposes a belief in God. The Bridge Illustration moves on to say that while man cannot reach God, God can reach man. It argues that the central message of the Bible is that God loves His creation and has done what they cannot do making a way to Himself through Christ.

The Big Story is a fairly good presentation of the meta-story of the Bible. It coves God creating, man sinning, the world in despair, and God providing redemption. The problem comes from the many presuppositions it uses. The old adage that more is less can be true when speaking to people. Whereas the Bridge Illustration does use some presupposition it is limited to only a belief in God. Which one to use would depend on who you are speaking with and that situation.

I find that if I am speaking to someone who is more science-based the fewer presuppositions I have the better. It gives them less wiggle room to argue and more time can be given to the actual topic of God’s redemption of mankind. However, if I am talking to someone who is struggling with real-world problems the presuppositions are generally shared by them and I. We both agree the world is a messed-up place and that there has to be something more. We can agree that God would not leave His creation to fend for itself and that He wants to be part of it. It is almost as if the more presuppositions the better because they build to a big beautiful picture.

As for which I prefer I like them both. I am a fan of the meta-story of the Bible because it is the most beautiful picture I have ever heard. Yes, there are details that are hard to understand but that does not dilute the beauty of the story. It is the most wonderful thing I have ever heard. I am sure it has sounded like I am against presuppositional apologetics and to a degree, I might be, but it is still the best story ever. I also love the Bridge Illustration because it focuses in on Jesus and His work to reconcile us to the Father. It showcases the majesty of God. It is the focal point of this wonderful song that began before creation and rings out that God is with us. I could not pick one to prefer. I can only hold on to both and use them at their appropriate time.

Just a thought,

Mike

Four Statements you need to hear

Did you know God is calling you? Not on the phone, although I am sure he could. No, God is calling and has been calling you all along. We can think God is distant, but He is not. He is present and calling. I for one know there have been times when I know God is calling me and other times like after I sin that I am sure He is not calling me. But again, He is present and calling. Not only is He calling but I like the way River Tree church in Ohio puts it – He is For, With, One of, and In Us.

God is the one who sought out Adam and Eve after they sinned. It was God who initiated the seeking. It was God who called Abraham to leave his homeland and become the father of the faith. It was God who called Moses. It was God who called Samuel. When we read through Scripture we read God calls to people. If we go back further even than the garden to pre-creation creation itself, we read that Christ was slain before the foundation of the world (Rev 13:8 NIV). Because God is omnipotent He knew before forming Adam that He would have to send His Son to pay the penalty for sin and still He was for us.

Because God is for us He was moved to be with us. Because God loves us He was moved to send Jesus to take up residence with us. Jesus chose to leave heaven and take on human form. Not only did He take up human form He spent time with some really bad people. How often did the religious leaders of Jesus’ day accuse Him of being friends with and liking sinners? It makes one wonder if I could be accused of such a thing.

Moving on, God is one of us. This is the incarnation! An event so great that all of heaven sang out in wonder that Christ is born as they gave glory to God and proclaimed peace on earth (Lk 2:14). This was a moment creation and heaven was waiting for. This was the first of what I think are four of the most profound statements in the Bible that relate to God’s relationship to humankind. The first being that the Word became flesh and made His dwelling among us (Jn 1:14). God clearly pronounced what it means to be for someone. The incarnation is God demonstrating His great love for us. While the world is still sinning and far from Him, He has come to bring life. This creates the possibility for a second profound statement when Jesus says it is finished. God’s being for us moved Him to be with us, living like us and then dying as one of us.

Finally, we get to the God is in us. This is the third profound statement when the angels declare He is risen! The grave could not hold Him, and He is alive once again. This makes a way for the final statement which is in Colossians 1:27 when Paul declares that the glorious wealth of the mystery is Christ in you the hope of glory. God was for us and now He is in us.

FOUR Statements that changed the world!

  • The Word became flesh and made His dwelling among us. John 1:14
  • It is finished. John 19:30
  • He is risen. Matthew 28:6
  • The glorious wealth of the mystery is Christ in you the hope of glory. Colossians 1:27

Just reread those four statements and let that sink in. If you are “far” from God read those statements because they tell you that God is not “far” from you. If you are a lifelong saint, then read those statements because Christ is in you and He is your hope so don’t forget that. If you are a new Christian read those statements because they will be what you hold on to in times of trouble. If you are wondering what the purpose of your life is when read those statements because they will show you that Christ died and rose just to be with you. The beautiful thing about these simple little statements is they show so much about God and so much about you. So what are you going to do about it?

Just a thought,

Mike

Sojourner or Scattered Ambassadors

I was recently asked if you can have a regular job and own a home (or rent) and still be a sojourner. Well yes of course but we have to understand what it means to be a sojourner.

I do not think you have to leave your job or home to be a sojourner, but I am not sure you can be attached to them either. I think it is partly about what kingdom you are building. Are am I building God’s kingdom or mine? Am I amassing wealth for my benefit or His? Am I desiring to see His name proclaimed or mine? It is like Steve Saint says in the Great Omission when he talks about not everyone is called to be a missionary, but everyone is called to the mission (my paraphrase). Peter writes to the diaspora or exiles who are strangers or sojourners in 1 Peter and Paul calls us ambassadors. If I can put them together we are called to be scattered ambassadors who represents Christ. When thought of in those terms we can easily work a job and own a home as long we remember where our allegiance is.

That being said some are called to go. If you are called to go then you need to go. I know that sounds simple but that is because it is. There is great joy found in following God. We read stories in the Bible like those of Abraham and think it would be easy to follow if we could hear God like Abraham did. The problem is Abraham went years not hearing from God. There are only a handful of times we actually read that God spoke to Abraham. Scripture records more silence from God to Abraham than communication. I think we have it easier because we have the Holy Spirit living inside of us. We can commune with the divine daily. Yes sometimes God is still silent but sometimes that is because you have not listened to the last thing He said.

There is a Rita Springer song called If you say Go and part of the lyrics say, “If You say go we will go If You say wait we will wait.” We have to get to the point where we are willing to lay down not just our lives but our wills to God.

As Christians, we are called to be a holy nation and a kingdom of priests but the kingdom we belong to is invisible. It is real, and it is present, but it cannot be seen which is why geography, to a Christian, is more about direction than political allegiance. We have to come to the place where we are as willing to walk away from it all as we are to stay in it. The will is what is important and what God is after. Jesus prayed not my will by Yours be done. God wants us to turn our wills over to Him. We must be willing to go when He says God and stay when He says stay.

So yes, you can absolutely be a sojourner or scattered ambassador who represents Christ. But you can also go.

Posture and Prayer

So, what do posture and prayer have in common and why am I talking about them? First, I am not talking about the posture during prayer even though that might be a fun conversation. Instead, I was thinking about how posture and prayer are similar. I should probably explain…

I have horrible posture. It probably comes from sitting at a desk for years. I find that no matter where I am sitting I try to find ways to prop myself up. I put my elbows on my knees or I lean against something. I honestly have to constantly remind myself to stop slouching, sit up straight, get my elbows off the table, and so on. I am actively working on this, but it is a process. Even as I sit here and type this I am noticing more and more that my posture is horrid.

Now I am not a doctor, but I think good posture helps with all sorts of things from digestion and maybe even better abs. I honestly have no idea, but I do know that it does not feel right to slouch all the time and I am sure that because it is so hard to stop slouching I should probably stop. Besides people say things like “stop slouching, stand up straight.” Maybe if I stop slouching and using other things to support myself my back might start feeling better too.

This morning as I was hunched over the bed drinking a cup of coffee I was thinking about prayer. I was thinking about how my prayer life is weak right now. Don’t get me wrong I pray but it is usually for stuff or for help. My real prayer time though, the time I spend with God just wanting to connect with Him is lacking. My time to just sit at His feet and hear from Him or feel His love. My time to reconnect with my Lord and Savior where I can find refreshment for my soul is lacking in a big way. Because of this, I find other ways to support myself. Usually, it is trying in my own strength to hold myself up. I try to control my schedule or use my own might and power to accomplish everything. I would not say that I am being led by the Spirit right now. Wow, that hurts to say.

In Deuteronomy chapter 6 we read the Shema. If you are not familiar with it the Shema is usually summed up “Hear O Israel: The Lord our God, the Lord is One.” It is called the Shema because the first word is Shema and it is usually translated “hear” but Hebrew words usually carry a lot of meaning. The meaning in shema is hear but it is also listen and obey. It is a call to attentive and active hearing that leads to obedience. In prayer we hear, listen, and obey God. A weak posture is like a weak shema in that it leads to using other things to prop you up.

Prayer is our connection to God. It is among other things an exchange of our will for His. If we are not praying, we cannot hear. If we cannot hear we cannot listen. If we cannot listen, we cannot obey. If we cannot obey we become the lord of our own lives. That will not do. We must like proper posture find ways to stand strong in the right things even though it is hard. Even if we must sacrifice other things to stand properly. It is something that is a must.

I am convinced that my lack of quality prayer time leads to my time anxiety among other things. Because it is so hard to find time to pray and spend time hearing, listening, and obeying God I am sure that means I must. What about you. Do you shema?

Just a thought,

Mike