Forgiveness and the Banquet: Understanding True Forgiveness

Forgiveness is a topic that often makes us collectively sigh. It’s challenging to discuss because people sometimes abuse the concept, there are misunderstandings about what forgiveness truly means, and there’s often a disconnect between our brain and our spirit when we try to practice it.

What Is Forgiveness Really?

Forgiveness is an act of judgment, not condemnation. It requires acknowledging that a wrong has occurred. You can’t forgive someone if no wrong was committed. Forgiveness is not pretending the offense didn’t happen or doesn’t exist – it’s recognizing the reality of the hurt while choosing to move forward.

How Do I Handle Big Offenses?

Not all offenses are created equal. Some are chronic, systematic, major offenses that have shaped who we are as human beings. When dealing with these big hurts, many believe they must “forgive and forget,” but this phrase isn’t actually in the Bible.

God doesn’t forget our sins through amnesia – He chooses not to hold them against us. Similarly, we don’t need to develop amnesia about our hurts. As Tom Sames wisely put it, “I knew I forgave when I wasn’t angry anymore.

The depth and process of forgiving someone depends on:

  • The extent of the injury or offense
  • Your own personality and history
  • Your own self-wounding

Is Forgiveness the Same as Reconciliation?

Forgiveness and reconciliation are not the same thing. This is a crucial distinction.

Forgiveness is saying, “I don’t want you to starve.” It’s letting go of wishing harm on someone.

Reconciliation might be saying, “But you’re not allowed at my table anymore.” It’s about how (or if) a relationship can be mended.

Not all relationships can be restored, especially if the other person wants nothing to do with you. Even with family members, sometimes reconciliation looks like being “close from a distance.”

Why Are Small Offenses Sometimes Harder to Forgive?

Ironically, small offenses can be harder to forgive than big ones. The little offenses – what someone said about you, a minor slight, a small rejection – are easy to carry around. We can hold them with one hand, put them in our pocket, and take them everywhere.

We often nurture these small offenses, giving them names and watering them. We identify with them. But 1 Corinthians 13:5 reminds us that love “does not keep a record of wrongs.”

How Should I Handle Rejection?

Rejection is a common small offense we hold onto. But here’s the truth: the more you try in life, the more you will be rejected. If you never want to be rejected, never try anything.

Rejection often provides the pressure needed for growth. Instead of holding onto rejection, use it as jet fuel to propel you forward. Don’t wait for an invitation – if it’s your dream, go do it yourself.

Why Is Forgiving Myself the Hardest?

Self-forgiveness is often the most difficult kind. Two primary reasons make this challenging:

  1. Hindsight bias: We see past events as more predictable than they actually were. We tell ourselves “I should have known” when in reality, we didn’t. If you would go back in time to stop yourself if you could, then you truly didn’t know better at the time.
  2. Holding ourselves to standards that didn’t exist: We judge our past selves by our current moral standards. But our past selves didn’t have those standards yet.

Ephesians 4:24 tells us to “put on the new self,” which implies that the old self is something different. We need to let that old person go.

How Does Unforgiveness Affect My Relationship with God?

When we carry around our offenses, we can’t fully enjoy the banquet God has prepared for us. God sets a table before us, but if our hands are full of unforgiveness, how can we partake in what He offers?

The communion elements represent a banquet – the blood of Christ shed for the forgiveness of our sins. To truly receive this gift, we must put down our offenses.

When we pray “forgive us our debts as we forgive our debtors,” we’re acknowledging that we’re all in this together. Just as we’ve messed up, others have messed up too. And just as we want Christ’s blood to cover our sins, we should want it to cover theirs as well.

Life Application

This week, identify what offenses you’re carrying – both big and small. Are you holding onto hurts that are preventing you from enjoying God’s banquet? Consider these questions:

  1. What offense am I holding that’s taking up space in my life?
  2. Am I confusing forgiveness with reconciliation? What would true forgiveness look like in this situation?
  3. How would my relationship with God change if I put down this offense?
  4. Is there someone I need to forgive? Is there a part of myself I need to forgive?

Remember, forgiveness doesn’t mean forgetting or pretending the hurt didn’t happen. It means acknowledging the reality of the pain while choosing to let go of anger and resentment. It means putting down your offenses so your hands are free to receive what God has for you.

Sometimes all we can say is, “Father, forgive them, they know not what they do.” We may still be hurting, wounded, and bleeding while asking for their forgiveness. But in that act of forgiveness, we find our own freedom.

Understanding God’s Kingdom: Provision, Peace, and Proper Paths

When we pray “Your kingdom come” in the Lord’s Prayer, do we truly understand what we’re asking for? The kingdom of God is a profound concept that deserves our attention and understanding, especially as we seek to live as faithful followers of Christ.

What Exactly Is the Kingdom of God?

The kingdom of God can be defined as “God’s sovereign rule and reign over all creation, especially manifested through his righteousness, peace and joy, and fully realized in the person and work of Jesus Christ, inviting believers to live under his authority, both now and in the eternal future.”

In simpler terms, the kingdom of God means God is in charge, and we submit to Him. We are His ambassadors, representing Him on earth just as Adam and Eve were originally meant to do in the Garden of Eden.

The Now and Not Yet Tension

We live in what theologians call a “now, not yet” tension regarding God’s kingdom. Jesus announced in Mark 1:15 that “the time is fulfilled and the kingdom of God is at hand.” The kingdom has arrived with Jesus, but it hasn’t been fully realized yet.

Isaiah 11:6-7 gives us a glimpse of what the fully realized kingdom will look like:

“The wolf will dwell with the lamb, and the leopard will lie down with the goat. The calf and the young lion and the fattened calf will be together, and a child will lead them. The cow and the bear will graze, the young ones will lie down together, and the lion will eat straw like cattle.”

This beautiful picture of complete peace and harmony is what we’re ultimately moving toward. But in the meantime, we have a crucial responsibility: to embody the kingdom while we wait for its fulfillment.

What Does Psalm 23 Teach Us About God’s Kingdom?

Psalm 23:2-3 gives us insight into three essential aspects of God’s kingdom:

“He lets me rest in green meadows. He leads me beside peaceful streams. He renews my strength. He guides me along right paths to bring honor to his name.”

From these verses, we can understand that the kingdom of God involves:

  1. Provision
  2. Peace
  3. Proper
  4. Paths

How Does God Provide in His Kingdom?

Philippians 4:11-13 teaches us about contentment in God’s provision:

“I don’t say this out of need, for I have learned to be content in whatever circumstance I find myself. I know how to do with a little, and I know how to make do with a lot in any and all circumstances. I’ve learned the secret of being content, whether fed or hungry, whether in abundance or in need. I am able to do all things through him who strengthens me.”

The kingdom of God is about having all that we need, not necessarily all that we want. There are two ways to learn contentment: have more or desire less. If we’re always looking for the next thing—the next job, relationship, or possession—we can never be content with what we have.

When we learn to be content with what we have, we often find that God blesses us with even more. It’s about trusting in His provision and saying, “God, I have all that I need in you.”

What Kind of Peace Does God’s Kingdom Offer?

Philippians 4:7 describes “the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.”

This peace isn’t just intellectual understanding—it’s a heart-level experience. It’s shalom, a comprehensive peace that can exist even in the midst of chaos. Our homes and relationships should be defined by this peace, not by the absence of challenges but by how we respond to them.

When we see disunity or chaos, we should view it as an invitation to pursue peace. As James says, “the fruit of righteousness is sown in peace by those who cultivate peace.” If we want peace, we must plant seeds of peace.

It’s important to note that peace is not the same as appeasement. Sometimes establishing true peace requires addressing difficult issues, like setting a broken bone. It might hurt initially, but it brings true healing and peace in the long run.

How Do We Follow God’s Proper Paths?

When we pray for God to lead us in “paths of righteousness for His name’s sake,” we’re asking Him to guide us on the right path—even when it differs from what we want.

There’s often a disconnect between what God says and what we desire. Following God’s path means submitting to His will and trusting Him, even when it’s difficult. As Jesus said, “If anyone wants to follow after me, let him deny himself, take up his cross and follow me.”

How often do we pray for God to lead us, only to complain about the path He puts us on? We ask Him to fix our marriages, bless our finances, or provide jobs—but when His answers don’t match our expectations, we resist or ignore them.

The Power to Live Out God’s Kingdom

Acts 1:8 reminds us that we don’t just receive guidance from God—we receive power: “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses in Jerusalem and Judea and Samaria and the ends of the earth.”

The early church experienced this power at Pentecost when 3,000 people came to Christ after Peter’s first sermon. But they initially kept this power to themselves, forming a comfortable huddle rather than spreading out as Jesus commanded. God sometimes has to disrupt our comfort to fulfill His kingdom purposes.

The kingdom of God isn’t just about gathering together on Sunday mornings—it’s about going out with the power of the Holy Spirit to be Christ’s representatives in our neighborhoods, schools, workplaces, and to the ends of the earth.

Life Application

This week, consider how you can embody God’s kingdom in your daily life:

  1. Provision: Where do you need to practice contentment with what God has already provided? Are you constantly seeking more, or can you find joy in what you have?
  2. Peace: How can you cultivate peace in your relationships and home? When you encounter conflict or chaos, do you view it as an invitation to pursue deeper peace?
  3. Proper Paths: Are you truly submitting to God’s guidance, even when it differs from your preferences? What area of your life might God be asking you to surrender to His direction?
  4. Power: Are you living in the power of the Holy Spirit, or are you trying to accomplish God’s purposes in your own strength? How might God be calling you to step out of your comfort zone to represent Him?

Remember, we are ambassadors for Christ, representing His kingdom in a world that desperately needs it. As we embody His kingdom now, we point others toward the perfect kingdom that is yet to come.

Understanding the Character of God in Prayer: Insights from the Lord’s Prayer and Psalm 23

When we pray, who exactly are we talking to? Understanding the character of God fundamentally changes how we approach prayer. The Lord’s Prayer and Psalm 23 – perhaps the two most well-known prayers in human history – reveal profound truths about who God is and how He relates to us.

What Makes Prayer So Important in the Christian Life?

Prayer is the most important thing we can do as believers. It should be both the first and last thing we do. Throughout Scripture, we find:

  • Commands to pray consistently
  • Hundreds of recorded prayers from biblical figures
  • Examples of answered prayers
  • People waiting for answers to prayer

As Tim Keller wisely noted, “Prayer turns theology into experience.” The Bible itself functions as a prayer book, with the Psalms offering 150 prayers covering every human emotion and situation.

For Christians, we have the incredible assurance that both the Holy Spirit (Romans 8:26) and Jesus Himself (Hebrews 7:25) are interceding for us. Our prayers are so precious to God that Revelation 5:8 describes them as incense in golden bowls before His throne.

How Do the Lord’s Prayer and Psalm 23 Complement Each Other?

These two prayers beautifully align with each other, revealing complementary truths about God’s character:

  • “Our Father in heaven, hallowed be your name” pairs with “The Lord is my shepherd, I shall not want”
  • “Your kingdom come, your will be done” connects with “He makes me lie down in green pastures”
  • “Give us this day our daily bread” aligns with “Though I walk through the valley of death, I will fear no evil”
  • “Forgive us our debts” corresponds to “You prepare a table before me”
  • “Deliver us from evil” matches “I will dwell in the house of the Lord forever”

Who Is God According to These Prayers?

The opening lines of both prayers immediately address God’s character. There’s a beautiful dichotomy here:

  1. God is holy and separate – “Hallowed be Thy name” reminds us of His uniqueness and perfect purity
  2. God is close and intimate – “Our Father” and “my shepherd” reveal His nearness and personal care

This duality is essential to understand. God’s holiness means He is uncontaminated by impurity and completely separate from creation. As Acts 17:24-25 reminds us, He doesn’t need anything from us – He is self-existent, the great “I AM.”

Yet simultaneously, God is loving and tender like a perfect father. He’s not a distant creator who set the world in motion and then abandoned it. He’s intimately involved in our lives.

What Does the Prodigal Son Story Teach Us About God’s Character?

The parable of the prodigal son (Luke 15) powerfully illustrates God’s character as our Father. In this story:

  • A son demands his inheritance early (essentially wishing his father dead)
  • He squanders everything on foolish living
  • He ends up feeding pigs (the ultimate disgrace for a Jewish person)
  • When he “comes to his senses,” he plans to return as a hired worker, not a son
  • The father sees him from a distance and runs to him, taking on shame that should have been his son’s
  • The father restores him completely with a robe, ring, and a celebration feast

When the older brother complains, the father goes out to him too

This story isn’t primarily about the wayward son but about the father’s character. The father does what no dignified man in that culture would do – he runs, becoming undignified to spare his son shame. He takes what should have been his son’s and gives what his son didn’t deserve.

This is who we pray to when we say “Our Father.” He runs to us when we should receive shame. He gives rejoicing when we deserve lament.

How Does God Care for the Rejected and Broken?

The “bummer lamb” story beautifully illustrates God’s shepherd heart. In sheep farming, occasionally a ewe will reject her newborn lamb. This “bummer lamb” hangs its head in depression and will die without intervention.

But the shepherd:

  • Scoops up the rejected lamb
  • Brings it into his house
  • Wraps it in blankets
  • Hand-feeds it
  • Holds it close to his heart so it can hear his heartbeat

When the lamb is strong enough to rejoin the flock, something special happens. Whenever the shepherd calls, the bummer lambs come running first – they know his voice intimately because they’ve experienced his personal care.

We are all “bummer lambs” – broken and rejected in some way, yet deeply loved by the Shepherd. None of us got into God’s family because we were the cream of the crop. We all needed to be rescued and held close to the Shepherd’s heart.

How Should Understanding God’s Character Change Our Prayer Life?

When we truly grasp who God is – both holy and close, both Father and Shepherd – it transforms how we pray:

  1. We pray with confidence – knowing He runs toward us, not away from us
  2. We bring everything to Him – even our shame, failures, and doubts
  3. We press into Him during our worst moments – not pulling away when we feel unworthy
  4. We trust His character – even when we don’t understand His ways

The enemy wants us to feel shame and pull away from God. But understanding God’s true character empowers us to do the opposite – to press into prayer and worship, especially when we feel unworthy.

Life Application

This week, approach prayer with a renewed understanding of who God is. Remember that you’re speaking to both a holy God who is unaffected by the brokenness of the world AND a loving Father/Shepherd who draws close to hold you.

Ask yourself:

  1. When I pray, do I truly believe I’m speaking to a Father who runs toward me, not away from me?
  2. In what areas of my life am I pulling away from God due to shame or unworthiness?
  3. How might my prayer life change if I fully embraced both God’s holiness and His intimate love?
  4. What would it look like to press into prayer, especially during moments when I feel most unworthy?

Remember: When you understand that God is good – when you’re confused, when you don’t understand, when life is hard – it changes everything about how you pray. Press into Him, knowing His true character, and rejoice in that truth.